Wednesday, July 22, 2015

Christianity, Islam and the Crusades

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Christianity, Islam and the Crusades
Wednesday, July 22, 2015
Jeff Lampl


“Bless those who persecute you; bless and do not curse.  Rejoice with those who rejoice; mourn with those who mourn.   Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.   Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone.  If it is possible, as far as it depends on you, live at peace with everyone.  Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written:  “It is mine to avenge;  I will repay,” says the Lord.  On the contrary: “If your enemy is hungry, feed him; if he is thirsty,
give him something to drink. In doing this, you will heap burning coals on his head.”
Do not be overcome by evil, but overcome evil with good.”
 Romans 12:14-21

One of the places where we see a significant difference between the New Testament and the Quran is on the role of violence.  Muhammed was a warrior and set rules for engaging in war.  Some of his teaching has been taken as the basis for acts of terror by extremists.  

It is often noted that Christians have no ground to stand on when it comes to criticizing the violence of Christian Crusaders.  No doubt  the crusades are a black mark in Christian history.   I think it is important to note however that, historically speaking, the crusades were
not simply Christian aggression against innocent Muslims.   It is important to note two things.    

First any nation that calls itself officially a Christian nation is by definition doing what the New Testament does  not permit.   Jesus was very, very clear that Christianity could never be an officially sanctioned “state religion”.   He told us that his kingdom was “not of this world”, that it is “inside you”, that we are to “give to Caesar what is his and to God what is his”.   Every time in history when church and state has joined it has done ugly things in the name of Christianity but it wasn’t Christianity doing, rather it was sinful human beings misusing power in the name of God.   In the case of the Crusades I think it is accurate to say that the west, in the name of Christ, but without the sanction of Christ, conducted a defensive war against the aggressive encroachment of Islam.  Of course there’s so much more to say but my point is that the crusades 1,000 years ago were no more sanctioned by God in Christ than America’s invading Iraq.  Each were the actions of nations out to defend themselves against what they perceived to be threats to their survival.  

Second, while our Bible, when read through lens of Jesus, never sanctions any nation becoming the standard bearer for Christ, the Koran does exactly this.  The Koran, which has the same function for Muslims as Jesus has for Christians, (the perfect revealed word of God) contains the words that Mohammed felt were revealed to him over
a period of 23 years from the time he was 40 years old.  The earlier parts of the Koran reflect a peaceful period of 10 years when he was in Mecca.   The rest of the Koran reflect his sayings during and after his time of aging war from Medina on other cities, raiding caravans, and eventually conquering Mecca.   From there Islam spread by the sword as far as France via north Africa and Spain and as far east as the border of India.   All this
in less than 150 years!   How then does one choose which part of the Koran to follow, the peaceful parts or the violent parts?  That issue is resolved by the Doctrine of Abrogation which states that the latter portions of the Koran take precedent over the former.   In this way Radical Islam, or Islamism, in its aggressiveness to create a world=wide Islamic State is based on its scriptures.   It has as much scriptural basis, even more, than Islam that proclaims peace.
 

In this way Jesus and the Koran are totally different.   Biblical Christianity spreads by the influence of love from the bottom of society up and it never seeks a position of political power (even though many Christians act differently which means that political Christianity and biblical Christianity are often quite different even opposites).   Intrinsic to Koranic Islam is that it become the religion of states and nations and also the law of the land.   

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