Wednesday, February 27, 2013



Lord, please reveal Yourself to me as I seek to know more of You through the
prayer
that Your Son prayed for me.   Amen”  

1 After saying all these things, Jesus looked up to heaven and said, “Father, the hour has come. Glorify your Son so he can give glory back to you. 2 For you have given him authority over everyone. He gives eternal life to each one you have given him. 3 And this is the way to have eternal life—to know you, the only true God, and Jesus Christ, the one you sent to earth. 4 I brought glory to you here on earth by completing the work you gave me to do. 5 Now, Father, bring me into the glory we shared before the world began.  

 6 “I have revealed you to the ones you gave me from this world. They were always yours. You gave them to me, and they have kept your word.  

7 Now they know that everything I have is a gift from you, 8 for I have passed on to them the message you gave me. They accepted it and know that I came from you, and they believe you sent me.  

9 “My prayer is not for the world, but for those you have given me, because they belong to you. 10 All who are mine belong to you, and you have given them to me, so they bring me glory. 11 Now I am departing from the world; they are staying in this world, but I am coming to you. Holy Father, you have given me your name; now protect them by the power of your name so that they will be united just as we are. 12 During my time here, I protected them by the power of the name you gave me. I guarded them so that not one was lost, except the one headed for destruction, as the Scriptures foretold.  

13 “Now I am coming to you. I told them many things while I was with them in this world so they would be filled with my joy. 14 I have given them your word. And the world hates them because they do not belong to the world, just as I do not belong to the world. 15 I’m not asking you to take them out of the world, but to keep them safe from the evil one. 16 They do not belong to this world any more than I do. 17 Make them holy by your truth; teach them your word, which is truth. 18 Just as you sent me into the world, I am sending them into the world. 19 And I give myself as a holy sacrifice for them so they can be made holy by your truth.  

20 “I am praying not only for these disciples but also for all who will ever believe in me through their message. 21 I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me.  

22 “I have given them the glory you gave me, so they may be one as we are one. 23 I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me. 24 Father, I want these whom you have given me to be with me where I am. Then they can see all the glory you gave me because you loved me even before the world began!  

25 “O righteous Father, the world doesn’t know you, but I do; and these disciples know you sent me. 26 I have revealed you to them, and I will continue to do so. Then your love for me will be in them, and I will be in them.”                           John 17:1-26 (NLT)

Tuesday, February 26, 2013



“Whoever claims to live in him must walk as Jesus did”
1 John 2:6
 

The following Comments come from my favorite new blogsite, http://www.patheos.com/blogs/jesuscreed .  I hope you find them as interesting and challenging as I did!!!!!!  

“Imagine gathering a group of friends who are committed to following Jesus, that is, who desire “to live the way Jesus would live if he were in their bodies.” That’s a John Ortberg phrase. Imagine you take the Gospel of Luke and you study it together in a specific way. The group is assigned to note every verb in the Gospel of Luke of which Jesus is the subject. You observe simple things like “Jesus said,” “Jesus went,” and “Jesus walked.” You also observe other realities like “Jesus touched,” “Jesus prayed,” “Jesus taught,” and “Jesus rebuked the wind.”

Your band of disciples now seek to categorize all the actions of Jesus. Some are unique to Jesus alone like “…he breathed his last” [breath on the cross accomplishing atonement]. Other actions are common to all human beings whether they are Jesus’ disciples or not (he ate, he said, he fell asleep).  

The final goal is to define all the actions of Jesus which we, his disciples, can imitate. As John the Apostle wrote, “Whoever claims to live in him must walk as Jesus did” (1 John 2:6). With the verb “walk,” John is using a metaphor that means “to live the way Jesus lived.” 1 John 2:6 lays down an obligatory call to Christian discipleship.

I actually did this project in Luke’s Gospel with a company of eager Jesus-followers. What the group finally “panned out” (as in sifting for gold nuggets) were 19 clusters of behaviors that we concluded were worthy of being lived out by Christian disciples today. We felt we had discovered “the Jesus Way” in Luke’s Gospel. We were stoked!  The 19 clusters of behaviors in no particular order are:

1) praying (all kinds of prayers),
2) practicing solitude and silence,
3) fasting,
4) touching, laying hands on others and healing them,
5) demonstrating humility before God and others,
6) living the faith fearlessly,
7) mentoring/training others,
8) telling vivid stories,
9) capturing “the teachable moment,”
10) practicing interactive communication,
11) engaging in spiritual warfare,
12) demonstrating a Spirit-dependent life,
13) empowering others for ministry,
14) expecting God to work in startling ways,
15) accepting spiritual growth as a process,
16) violating religious customs at the risk of being viewed as a rebel (wow!),
17) demonstrating vulnerability,
18) resolutely living a God-given, Scripture-based personal mission, and
19) living life as a servant.  

What do you observe about these 19 behaviors? They have become through history the basis for the classical spiritual disciplines. They are the verbs giving shape to the practices, behaviors and relationships deeply energizing to Christian formation. We recognized, of course, that there are many more spiritual disciplines not in the 19 clustered behaviors. To name just a few:  journaling, corporate worshiping, and “slowing and practicing secrecy” (as John Ortberg defines them). Still, we defined the core behaviors that have gripped the church as a template for being “Christian.”  

The purpose of informing you of this is to encourage you, especially pastors, to think about taking on a similar project with a group in your church. I can hear someone say, “Why can’t we just buy Ortberg’s book or Ruth Haley Barton’s or  Richard Foster’s? Why all the fuss with a Gospel?” Here is my answer, my witness: When you see a group of ordinary people in your church, having surveyed for themselves all the Gospel-recorded ways Jesus lived, light up as they define a template to guide their own lives in spiritual formation, books by others about the spiritual disciplines become “the icing on the cake.” The group in your church will have baked the cake. Plus, it’s a lot of fun.

Monday, February 25, 2013


"All Scripture is God-breathed and is useful for teaching, rebuking,
correcting and training in righteousness, so that the servant
of God may be thoroughly equipped for every good work."
2 Timothy 3:16-17 (NIV)


I hope you will take the time to watch/read/listen to the following articles and presentations.  Below is my third posting on the trustworthiness of the Bible.   I am praying that you come to experience the fullness of your New Life in Jesus Christ.
 

In Him,  Jeff

P.S.  Just click on the link below each item to go directly to the resource.      

 
       



Friday, February 22, 2013

                     
                                                         The Great Commandment

 "'You must love the LORD your God with all your heart, all your soul, all your strength,
and all your mind.'  And 'Love your neighbor as yourself.'"
Luke 10:27

Thursday, February 21, 2013

I suggest that you read this story together as a family in preparation for Sunday.  Jesus has much to teach us through this parable.

The Parable of the Good Samaritan
Luke 10:25-37

 “A religion scholar, trying to trip up Jesus, asked, ‘What do I need to do to get eternal life?' . . .Jesus answered,  'Love the Lord your God with all your passion and prayer and strength and intelligence—and  love your neighbor as well as you do yourself.'"  

28 "Good answer!" said Jesus. "Do it and you'll live."  

29 Looking for a loophole, he asked, "And just how would you define 'neighbor'?" 30 Jesus answered by telling a story.

"There was once a man traveling from Jerusalem to Jericho. On the way he was attacked by robbers. They took his clothes, beat him up, and went off leaving him half-dead. 31 Luckily, a priest was on his way down the same road, but when he saw him he angled across to the other side. 32 Then a Levite religious man showed up; he also avoided the injured man.

 33 "A Samaritan (to Jewish people he was the “bad guy”) traveling the road came on him.  When he saw the man's condition, his heart went out to him. 34 He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, led him to an inn, and made him comfortable. 35 In the morning he took out two silver coins and gave them to the innkeeper, saying, 'Take good care of him. If it costs any more, put it on my bill—I'll pay you on my way back.'

36 "What do you think? Which of the three became a neighbor to the man attacked by robbers?" 37 "The one who treated him kindly," the religion scholar responded.

Jesus said, "Go and do the same."

Question         What do verses 34 and 35 tell you about the meaning of the compassion
                       that the Samaritan felt
in verse 33?   What prevents you from being
                       “interruptible” for the sake of others’ needs?
Wednesday, February 20, 2013
 
 
                                                  
1.  Abraham-disillusionment with God:  teaches that God is in the business of blowing  
     dim coals of faith into life and is often present when least recognized.
 
2.  Jacob-contending with God:  teaches that truly spiritual battles often mask themselves,
     at least initially, as mere mundane matters and that god's grace and persistence, not my
     doings, are in control of my life.
 
3.  Moses-fear of inadequacy:  teaches that the ultimate question in following God is
     whether we will be responsive to the call of God regardless of potential consequences for
     it is in the everyday that God is Lord or nothing.
 
4.  Gideon-faith to act:  teaches that God is in the business of transforming what is into
     what might be, sometimes requiring that He must make us weak in order to use us and
     that even weak faith pleases Him when it previals over cowardice, fear, or superstition.
 
5.  Jonah-grieved by grace:  teaches that Gods will is that we know and trust Him, learn
     mercy and justice and that we and those we love-and those we do not love-find
     salvation; His grace goes out to the undeserving, thereby transforming enemies into
     friends.
 
6.  Mary-God of the impossible:  teaches that if God is to accomplish His will in our sorry
     and sordid world, He must go to lengths that exceed anything humanly imaginable and
     that the manifestation of God is present whever a believer submits to His will.
 
7.  Jesus-supreme obedience:  magnificent chapter that teaches much, much more than
     this but it is not necessarily a bad thing but a very good thing if the opposite of what we
     pray for appears to happed.
 
8.  Ananias-converting the converted:  teaches that if we and the world were left to
     ourselves we would all, despite of our good intentions, refashion God in our own image
     and change the Gospel of Jesus Christ into something other than and less than it is,
     defacing and destroying the only true hope the world has.  In reality, God remains in
     control and the future is full of surprises. 

                                                                                

Bonus:  There is a wonderful sentence in the chapter on Abraham, "it is an unspeakable consolation to know that salvation depends on God and not on our faltering faith."       
 

Monday, February 18, 2013

   
"All scripture is inspired by God and is useful to teach us what is true and to make us
realize what is wrong in our lives.  It corrects us when we are wrong and teaches us to
do what is right.  God uses it to prepare and equip his people to do every good work."
2 Timothy 3:16-17 (NLT)
 

I hope you take the time to watch/read/listen to the following articles and presentations.  They will strengthen your faith in the trustworthiness of the Bible.  Just last week I heard Ken Boa speak in person and he's brilliant.  I pray for all of you often that you come to experience the fullness of your New Life in Jesus Christ. 

In Him,  Jeff

P.S.  Just click on the link below each item to go directly to the resource.










Friday, February 15, 2013


 
"Do not let any unwholesome talk come out of your mouths, but only what is helpful in building others up according to their needs, that it may benefit those who listen."  Ephesians 4:29 (NIV)

Thursday, February 14, 2013


Jesus says, "But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven... For if you love those who love you, what reward do you have?
Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same?"

Matthew 5:44-47 (ESV)


In his book, Mere Christianity, C. S. Lewis points out that it is easy to love the likeable. However, the virtue of "charity" comes by choosing to act lovingly toward the unlikable. Lewis writes  

. . .'Charity' now means simply what used to be called 'alms'-that is, giving to the poor. Originally it had a much wider meaning. . . Charity means "Love, in the Christian sense." But love, in the Christian sense, does not mean an emotion. It is a state not of the feelings but of the will; that state of the will which we have naturally about ourselves, and must learn to have about other people.  

I pointed out in the chapter on Forgiveness that our love for ourselves does not mean that we like ourselves. It means that we wish our own good. In the same way Christian Love (or Charity) for our neighbors is quite a different thing from liking or affection. We "like" or are "fond of" some people, and not of others. It is important to understand that this natural "liking" is neither a sin or a virtue, any more than your likes and dislikes in food are a sin or a virtue. It is just a fact. But, of course, what we do about it is either sinful or virtuous. 

Natural liking or affection for people makes it easier to be "charitable" towards them. It is, therefore, normally a duty to encourage our affections-to "like" people as much as we can (just as it is often our duty to encourage our liking for exercise or wholesome food)-not because this liking is itself the virtue of charity, but because it is a help to it. . . . 

. . . The rule for all of us is perfectly simple.  Do not waste time bothering whether you "love" your neighbor; act as if you did. As soon as we do this we find one of the great secrets. When you are behaving as if you loved someone, you will presently come to love him. If you injure someone you dislike, you will find yourself disliking him more. If you do him a good turn, you will find yourself disliking him less. . . 

Consequently, though Christian charity sounds a very cold thing to people whose heads are full of sentimentality, and though it is quite distinct from affection, yet it leads to affection. The difference between a Christian and a worldly man is not that the worldly man has only affections or "likings" and the Christian has only "charity." The worldly man treats certain people kindly because he "likes" them: the Christian, trying to treat every one kindly, finds himself liking more and more people as he goes on--including people he could not even have imagined himself liking at the beginning.1  

As Valentine's Day approaches, let's not waste time on cheap talk about "love," let's act lovingly toward all, including those we don't naturally like. And as we do, we might be surprised to discover we've grown to like them.

Wednesday, February 13, 2013




The Following passage will be the scripture for Sunday’s message.   What do you make of this story that Jesus told?  What was it that caused so many to miss the banquet/Kingdom of God/The Life that is truly Life/Eternal Life?
 

The Parable of the Wedding Banquet  

1 "Jesus also told them other parables. He said, 2 “The Kingdom of Heaven can be illustrated by the story of a king who prepared a great wedding feast for his son."
3 When the banquet was ready, he sent his servants to notify those who were invited. But they all refused to come!"
 

 4 “So he sent other servants to tell them, ‘The feast has been prepared. The bulls and fattened cattle have been killed, and everything is ready. Come to the banquet!’ 5 But the guests he had invited ignored them and went their own way, one to his farm, another to his business. 6 Others seized his messengers and insulted them and killed them."  

7 “The king was furious, and he sent out his army to destroy the murderers and burn their town. 8 And he said to his servants, ‘The wedding feast is ready, and the guests I invited aren’t worthy of the honor. 9 Now go out to the street corners and invite everyone you see.’ 10 So the servants brought in everyone they could find, good and bad alike, and the banquet hall was filled with guests."  

11 “But when the king came in to meet the guests, he noticed a man who wasn’t wearing the proper clothes for a wedding. 12 ‘Friend,’ he asked, ‘how is it that you are here without wedding clothes?’ But the man had no reply. 13 Then the king said to his aides, ‘Bind his hands and feet and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ 14 “For many are called, but few are chosen.”                                 Matthew 22:1-14 (NLT)  


Lord,  please prevent me from slipping into the fog of complacency, entitlement, saying that I’m a believer but living as if I have no actual need of God.   Forgive me for the passive rebellion in my heart that all too often says, “Lord I’m just fine without you right now.  When I’m facing death . . . then I’ll need you . . not before”.    Thanks for today’s reminder that such an attitude of refusing God today inevitably means that I will be refusing Him on that final day.   Amen”

Tuesday, February 12, 2013

Dear CLC Family,

Lent begins tomorrow!  In Christian History the six weeks of Lent was often used as a period of training before new believers would be baptized on Easter Sunday.


I hope that many of you will choose one of the following new Bible studies for your iphone, android, ipad or whatever, so that you can prepare for Easter using one of the excellent devotional Bible studies below.  Please also note what looks to be a terrific series on the Bible at the end of the options below.

Hoping for a Jesus directed Lenten season for you and your family.

Pastor Jeff

Intentional Preparation for Easter

People around the world will celebrate Jesus' resurrection on Sunday, March 31.  In the weeks leading up to Easter, many individuals put intentional practices in place to focus on the nature and meaning of Christ's sacrifice.  This year Lent begins on Wednesday, February 13.


Please consider joining the YouVersion community in preparing your heart with one of the following Reading Plans, each one designed specifically for this season:

*Lent for Everyone includes a daily reading from the book of Matthew and a devotional from noted Bible scholar N.T. Wright.  From Lent for Everyone.   53 days.

https://www.youversion.com/reading-plans/83-lent-for-everyone

*Devotions for Lent offers daily devotionals and Scripture reading that focus on Christ.  From Holy Bible: Mosaic.  46 days


https://www.youversion.com/reading-plans/105-devotions-for-lent-from-holy-bible-mosaic

*40 Days of Lent takes you through all four Gospel accounts (Matthew, Mark, Luke, and John) of Jesus' last week of earthly ministry.  From Journey Church48 days



Bringing the Bible to Life

As we study Jesus' life and his sacrifice for us, it helps to understand the context of his time on earth.  The Bible is a five-part series from Executive Producers Roma Downey and Mark Burnett that breathes life into tales of faith and courage form Genesis through Revelation.  YouVersion has been chosen as the office Bible App for the series, and very soon you'll be able to watch video content right in the Bible App.  The Bible series begins 3/3/13;  check your local TV listings for times.

Follow us on Facebook or Twitter!

Monday, February 11, 2013

Dear CLC Family,

I hope you take time to read another terrific example of "Circle 4" Christianity.  When the apostle Paul wrote to the Philippians, one of the things he told them was this,

     "Make it as clear as you can to all you meet that you're on their side, working with
      them and not against them."   Philippians 4:5 (MSG)


Lord, as I read this article help me to envision how I can consistently communicate to others what God (and therefore I) is for, rather than what I am against.  Amen."

Note:  The entire article is printed below.  However if you cannot follow a link you can also read the article at:
http://www.huffingtonpost.com/shane-l-windmeyer/dan-cathy-chick-fil-
a_b_2564379.html?view=print&comm_ref=false


Dan and Me: My Coming Out as a Friend of Dan Cathy and Chick-fil-A 

Posted: 01/28/2013 12:58 pm  

I spent New Year's Eve at the red-blooded, all-American epicenter of college football: at the Chick-fil-A Bowl, next to Dan Cathy, as his personal guest. It was among the most unexpected moments of my life.

Yes, after months of personal phone calls, text messages and in-person meetings, I am coming out in a new way, as a friend of Chick-fil-A's president and COO, Dan Cathy, and I am nervous about it. I have come to know him and Chick-fil-A in ways that I would not have thought possible when I first started hearing from LGBT students about their concerns over the chicken chain's giving practices.
For many this news of friendship might be shocking. After all, I am an out, 40-year-old gay man and a lifelong activist for equality. I am also the founder and executive director of Campus Pride, the leading national organization for lesbian, gay, bisexual, transgender (LGBT) and ally college students. Just seven months ago our organization advanced a national campaign against Chick-fil-A for the millions of dollars it donated to anti-LGBT organizations and divisive political groups that work each day to harm hardworking LGBT young people, adults and our families. I have spent quite some time being angry at and deeply distrustful of Dan Cathy and Chick-fil-A. If he had his way, my husband of 18 years and I would never be legally married.

Why was I now standing next to him at one of the most popular football showdowns? How could I dare think to have a relationship with a man and a company that have advocated against who I am; who would take apart my family in the name of "traditional marriage"; whose voice and views represented exactly the opposite of those of the students for whom I advocate every day? Dan is the problem, and Chick-fil-A is the enemy, right?

Like most LGBT people, I was provoked by Dan's public opposition to marriage equality and his company's problematic giving history. I had the background and history on him, so I thought, and had my own preconceived notions about who he was. I knew this character. No way did he know me. That was my view. But it was flawed.

For nearly a decade now, my organization, Campus Pride, has been on the ground with student leaders protesting Chick-fil-A at campuses across the country. I had researched Chick-fil-A's nearly $5 million in funding, given since 2003, to anti-LGBT groups. And the whole nation was aware that Dan was "guilty as charged" in his support of a "biblical definition" of marriage. What more was there to know?

On Aug. 10, 2012, in the heat of the controversy, I got a surprise call from Dan Cathy. He had gotten my cell phone number from a mutual business contact serving campus groups. I took the call with great caution. He was going to tear me apart, right? Give me a piece of his mind? Turn his lawyers on me?

The first call lasted over an hour, and the private conversation led to more calls the next week and the week after. Dan Cathy knew how to text, and he would reach out to me as new questions came to his mind. This was not going to be a typical turn of events.

His questions and a series of deeper conversations ultimately led to a number of in-person meetings with Dan and representatives from Chick-fil-A. He had never before had such dialogue with any member of the LGBT community. It was awkward at times but always genuine and kind.

It is not often that people with deeply held and completely opposing viewpoints actually risk sitting down and listening to one another. We see this failure to listen and learn in our government, in our communities and in our own families. Dan Cathy and I would, together, try to do better than each of us had experienced before.

Never once did Dan or anyone from Chick-fil-A ask for Campus Pride to stop protesting Chick-fil-A. On the contrary, Dan listened intently to our concerns and the real-life accounts from youth about the negative impact that Chick-fil-A was having on campus climate and safety at colleges across the country. He was concerned about an incident last fall where a fraternity was tabling next to the Chick-fil-A restaurant on campus. Whenever an out gay student on campus would walk past the table, the fraternity would chant, "We love Chick-fil-A," and then shout anti-gay slurs at the student. Dan sought first to understand, not to be understood. He confessed that he had been naïve to the issues at hand and the unintended impact of his company's actions.

Chick-fil-A also provided access to internal documents related to the funding of anti-LGBT groups and asked questions about our concerns related to this funding. An internal document, titled "Who We Are," expressed Chick-fil-A's values, which included their commitment "to treat every person with honor, dignity and respect," including LGBT people. Dan and his family members had personally drafted, refined and approved the document.

Through all this, Dan and I shared respectful, enduring communication and built trust. His demeanor has always been one of kindness and openness. Even when I continued to directly question his public actions and the funding decisions, Dan embraced the opportunity to have dialogue and hear my perspective. He and I were committed to a better understanding of one another. Our mutual hope was to find common ground if possible, and to build respect no matter what. We learned about each other as people with opposing views, not as opposing people.

During our meetings I came to see that the Chick-fil-A brand was being used by both sides of the political debate around gay marriage. The repercussion of this was a deep division and polarization that was fueling feelings of hate on all sides. As a result, we agreed to keep the ongoing nature of our meetings private for the time being. The fire needed no more fuel.

Throughout the conversations Dan expressed a sincere interest in my life, wanting to get to know me on a personal level. He wanted to know about where I grew up, my faith, my family, even my husband, Tommy. In return, I learned about his wife and kids and gained an appreciation for his devout belief in Jesus Christ and his commitment to being "a follower of Christ" more than a "Christian." Dan expressed regret and genuine sadness when he heard of people being treated unkindly in the name of Chick-fil-a -- but he offered no apologies for his genuine beliefs about marriage.

And in that we had great commonality: We were each entirely ourselves. We both wanted to be respected and for others to understand our views. Neither of us could -- or would -- change. It was not possible. We were different but in dialogue. That was progress.

In many ways, getting to know Dan better has reminded me of my relationship with my uncle, who is a pastor at a Pentecostal church. When I came out as openly gay in college, I was aware that his religious views were not supportive of homosexuality. But my personal relationship with my uncle reassured me of his love for me -- and that love extends to my husband. My uncle would never want to see any harm come to me or Tommy. His beliefs prevented him from fully reconciling what he understood as the immorality of homosexuality with the morality of loving and supporting me and my life. It was, and remains, an unsolvable riddle for him, hating the sin and loving the sinner.

My relationship with Dan is the same, though he is not my family. Dan, in his heart, is driven by his desire to minister to others and had to choose to continue our relationship throughout this controversy. He had to both hold to his beliefs and welcome me into them. He had to face the issue of respecting my viewpoints and life even while not being able to reconcile them with his belief system. He defined this to me as "the blessing of growth." He expanded his world without abandoning it. I did, as well.

As Dan and I grew through mutual dialogue and respect, he invited me to be his personal guest on New Year's Eve at the Chick-fil-A Bowl. This was an event that Campus Pride and others had planned to protest. Had I been played? Seduced into his billionaire's life? No. It was Dan who took a great risk in inviting me: He stood to face the ire of his conservative base (and a potential boycott) by being seen or photographed with an LGBT activist. He could have been portrayed as "caving to the gay agenda" by welcoming me.

Instead, he stood next to me most of the night, putting respect ahead of fear. There we were on the sidelines, Dan, his wife, his family and friends and I, all enjoying the game. And that is why building a relationship with someone I thought I would never understand mattered. Our worlds, different as they can be, could coexist peacefully. The millions of college football fans watching the game never could have imagined what was playing out right in front of them. Gay and straight, liberal and conservative, activist and evangelist -- we could stand together in our difference and in our respect. How much better would our world be if more could do the same?

This past week Chick-fil-A shared with me the 2011 IRS Form 990, filed in November for the WinShape Foundation, along with 2012 financials. The IRS has not released the 990 to the public yet, but the financials affirm Chick-fil-A's values a year prior to the controversy this past July. The nearly $6 million in outside grant funding focuses on youth, education, marriage enrichment and local communities. The funding reflects Chick-fil-A's promised commitment not to engage in "political or social debates," and the most divisive anti-LGBT groups are no longer listed.

Even as Campus Pride and so many in the community protested Chick-fil-A and its funding of groups like Family Research Council, Eagle Forum and Exodus International, the funding of these groups had already stopped. Dan Cathy and Chick-fil-A could have noted this publicly earlier. Instead, they chose to be patient, to engage in private dialogue, to reach understanding, and to share proof with me when it was official. There was no "caving"; there were no "concessions." There was, in my view, conscience.

This is why, after discussions with Dan and Chick-fil-A, Campus Pride suspended our campaign. Like Dan, we had faith. It took time to be proven publicly.

Now it is all about the future, one defined, let's hope, by continued mutual respect. I will not change my views, and Dan will likely not change his, but we can continue to listen, learn and appreciate "the blessing of growth" that happens when we know each other better. I hope that our nation's political leaders and campus leaders might do the same.

In the end, it is not about eating (or eating a certain chicken sandwich). It is about sitting down at a table together and sharing our views as human beings, engaged in real, respectful, civil dialogue. Dan would probably call this act the biblical definition of hospitality. I would call it human decency. So long as we are all at the same table and talking, does it matter what we call it or what we eat?

Watch Shane discuss this story on HuffPost Live:  
Follow Shane L. Windmeyer on Twitter: www.twitter.com/ShaneWindmeyer


   "All scripture is God-breathed and is useful for teaching, rebuking, correcting
             and training in righteousness, so that the servant of God may be thoroughly
equipped for every good work."  
2 Timothy 3:16-17 (NIV) 
     
 

"All scripture is God-breathed and is useful for teaching, rebuking, correcting and
training in righteousness, so that the servant of God may be thoroughly equipped
for every good work."     2 Timothy 3:16-17 (NIV)
   
 
    


Monday, February 4, 2013


Dear CLC Family,  

Below is another terrific article on living the  “Circle 4” Life.   I hope you take time to read it and consider how God’s Grace intersects with your attitudes, words and actions.   

“Lord, am I willing to leave the 99 and go after the one lost sheep?
Father by your Grace make me giver of Your Grace to those around me
who are wounded and lost and sinful.     
Amen”  

Holiness
is found where one, in actions of costly Grace,  takes onto himself the sin of another,
neither condemning it nor whitewashing it,

for the sake of the restoring the other to Jesus."

       

Going To Hell with Ted Haggard
What I learned about grace and redemption through my friendship with a Christian pariah.
Michael Cheshire               
 
I didn't plan to care about Ted Haggard. After all, I have access to Google and a Bible. I heard about what he did and knew it was wrong. I saw the clips from the news and the HBO documentary about his life after his fall. I honestly felt bad for him but figured it was his own undoing. When the topic came up with others I know in ministry, we would feign sadness, but inside we couldn't care less. One close friend said he would understand it more if Ted had just sinned with a woman. I agreed with him at the time. It's amazing how much more mercy I give to people who struggle with sins I understand. The further their sin is from my own personal struggles, the more judgmental and callous I become. I'm not proud of that. It's just where I was at that time in my walk. But that all changed in one short afternoon.
 
Eating our own

A while back I was having a business lunch at a sports bar in the Denver area with a close atheist friend. He's a great guy and a very deep thinker. During lunch, he pointed at the large TV screen on the wall. It was set to a channel recapping Ted's fall. He pointed his finger at the HD and said, "That is the reason I will not become a Christian. Many of the things you say make sense, Mike, but that's what keeps me away."
It was well after the story had died down, so I had to study the screen to see what my friend was talking about. I assumed he was referring to Ted's hypocrisy. "Hey man, not all of us do things like that," I responded. He laughed and said, "Michael, you just proved my point. See, that guy said sorry a long time ago. Even his wife and kids stayed and forgave him, but all you Christians still seem to hate him. You guys can't forgive him and let him back into your good graces. Every time you talk to me about God, you explain that he will take me as I am. You say he forgives all my failures and will restore my hope, and as long as I stay outside the church, you say God wants to forgive me. But that guy failed while he was one of you, and most of you are still vicious to him." Then he uttered words that left me reeling: "You Christians eat your own. Always have. Always will."
 
Change of heart
He was running late for a meeting and had to take off.   I, however, could barely move. I studied the TV and read the caption as a well-known religious leader kept shoveling dirt on a man who had admitted he was unclean. And at that moment, my heart started to change. I began to distance myself from my previously harsh statements and tried to understand what Ted and his family must have been through. When I brought up the topic to other men and women I love and respect, the very mention of Haggard's name made our conversations toxic. Their reactions were visceral.
 
Please understand, this isn't just my experience. Just Google his name and read what is said about him in Christian circles. Most Christians would say God can forgive him, but almost universally people agree that God will never use him again. When I pressed the question, "Why can't God still use Ted?" I was dismissed as foolish or silly. Most of these people got mad and demanded I drop the subject. Perhaps they saw something I was missing, but this response seemed strange. After all, I reasoned, Jesus restored Peter after he denied Christ. That's a pretty big deal. And what about the Scripture that teaches us that the gifts and callings of God are irrevocable? So I felt I needed to meet Ted for myself. So I had my assistant track him down for a lunch appointment. I live outside Denver and he was living in Colorado Springs, a little over an hour away. Perfect!  
We exchanged a few emails and agreed on a date and a restaurant. I took two men from my staff, and we met him for lunch. All the way there, I quietly played out in my head how he would act. Would he be reserved? Sad? Angry or distant?
 
Surprised by friendship
In less than five minutes of talking with Ted, I realized a horrible truth—I liked him. He was brutally honest about his failures. He was excited that the only people who would talk to him now were the truly broken and hurt. During our conversation a lady approached him. He instantly went into "pastor mode" and cared for her. Deep inside God was teaching me that true salvation is an ongoing process. We spent two hours together and decided to stay in touch. I began to call and ask him church-related questions. He possesses a wealth of wisdom. He even has a growing church in the very city that knows him for his biggest failures. I thought I had it tough as a church planter! But God is causing his church to really grow. I met his wonderful wife, Gayle. She is a terrific teacher of grace and one of my heroes. When I grow up, I want to be Gayle Haggard. And so I became close friends with Ted Haggard.
 
But then the funniest thing started happening to me. Some Christians I hung out with told me they would distance themselves from me if I continued reaching out to Ted. Several people in my church said they would leave. Really? Does he have leprosy? Will he infect me? We are friends. We aren't dating! But in the end, I was told that my voice as a pastor and author would be tarnished if I continued to spend time with him. I found this sickening. Not just because people can be so small, but because I have a firsthand account from Ted and Gayle of how they lost many friends they had known for years. Much of it is pretty cold-blooded. Now the "Christian machine" was trying to take away their new friends.
 
It would do some Christians good to stay home one weekend and watch the entire DVD collection of HBO's Band of Brothers. Marinate in it. Take notes. Write down words like loyalty, friendship, and sacrifice. Understand the phrase: never leave a fallen man behind.
 
Where's the love?
             
I had a hard time understanding why we as Christians really needed Ted to crawl on the altar of church discipline and die. We needed a clean break. He needed to do the noble thing and walk away from the church. He needed to protect our image. When Ted crawled off that altar and into the arms of a forgiving God, we chose to kill him with our disdain. I wrestled with my part in this until I got an epiphany. In a quiet time of prayer, Christ revealed to me a brutal truth: it was my fault. We are called to leave the 99 to go after the one. We are supposed to be numbered with the outcasts. After all, we are the ones that believe in resurrection. In many ways I have not been aggressive enough with the application of the gospel. My concept of grace needed to mature, to grow muscles, teeth, and bad breath. It needed to carry a shield, and most of all, it needed to find its voice.  
Grace must pick a side in the light of day, not just whisper its opinion in the shadows and dark places where we sign our name Anonymous. When a leader falls and then repents, grace picks a side. Grace is strong. Grace is a shield to those who cannot get off the battlefield. Grace is God's idea. Like a spiritual Switzerland, we stay in our neutral world where we can both forgive and judge but never get our hands dirty caring for the fallen. And when we don't pick a side, the wrong side gets picked for us. Crematoriums are more sanitary than hospitals. Let's change this!
 
Of course, I understand that if a person doesn't repent there is not a whole lot you can offer. But Ted resigned, confessed, repented, and submitted. He jumped through our many hoops. When will we be cool with him again? When will the church allow God to use him again? It's funny that we believe we get to make that decision.
 
The Ted Haggard issue reminds me of a scene in Mark Twain's, Huckleberry Finn. Huck is told that if he doesn't turn in his friend, a runaway slave named Jim, he will surely burn in hell. So one day Huck, not wanting to lose his soul to Satan, writes a letter to Jim's owner telling her of Jim's whereabouts. After folding the letter, he starts to think about what his friend has meant to him, how Jim took the night watch so he could sleep, how they laughed and survived together. Jim is his friend and that is worth reconsideration. Huck realizes that it's either Jim's friendship or hell. Then the great Mark Twain writes such wonderful words of resolve. Huck rips the paper and says, "Alright then, I guess I'll go to hell."
 
What a great lesson. What a great attitude. I think of John 15:13, "Greater love has no one than this: to lay down one's life for one's friends." Maybe it's not just talking about our physical life. Perhaps it's the life we know, the friends we have and lose. Maybe I show love when I lay down the life we have together to confront you on a wrong attitude or action. Maybe we show no greater love than when we are counted with people who others consider tainted. Becoming friends with Ted was a defining moment in my life, ministry, and career. Sure, I lost a few relationships, but I doubt they would have cared for me in my failures. So really, I lost nothing. If being Ted's friend causes some to hate and reject me—alright then, I guess I'll go to hell.
 
Michael Cheshire is pastor of The Journey Church in Conifer, Colorado and author of How to Knock Over a 7-11 and Other Ministry Training (2012) and Why We Eat Our Own (2013)