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Dating is not for the Faint of
Heart:
The Risk of Love
Wednesday, February 5, 2014 Jeff Lampl
Today’s Blog is excerpted from Reflections from the CS Lewis Institute
The Risk of Love
Wednesday, February 5, 2014 Jeff Lampl
Today’s Blog is excerpted from Reflections from the CS Lewis Institute
“There
is no fear in love, but perfect love casts out fear. For fear has to do with
punishment,
and whoever fears has not been perfected in love. We love because he first loved us”
I John 4:18-19 (ESV)
and whoever fears has not been perfected in love. We love because he first loved us”
I John 4:18-19 (ESV)
In
a world of smart phones, text messages, Facebook, and e-dating, many are
creating virtual relationships which mask a person’s true identity in an
attempt to protect themselves from the reality of real relationship. They want
to avoid the possible heartache and pain that can occur when love is not
reciprocated. Others fill their lives with work, recreation or entertainment in
an attempt to avoid deep relationships. And yet, as we attempt to protect
ourselves, we become less human, and wander farther from the Creator’s purpose
for our lives which is to love both God and neighbor as ourselves. In his book The
Four Loves, C.S. Lewis writes:
To
love at all is to be vulnerable. Love anything, and your heart will certainly be
wrung and possibly be broken. If you want to make sure of keeping it intact, you
must give your heart to no one, not even to an animal. Wrap it carefully round
with hobbies and little luxuries; avoid all entanglements; lock it up safe in
the casket or coffin of your selfishness. But in that casket - safe, dark,
motionless, airless – it will change. It will not be broken; it will become
unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least
to the risk of tragedy, is damnation. The only place outside Heaven where you
can be perfectly safe from all the dangers and perturbations of love is Hell.
I
believe that the most lawless and inordinate loves are less contrary to God’s
will than a self-invited and self-protective lovelessness. It is like hiding the
talent in a napkin and for much the same reason ‘I knew thee that thou wert a
hard man.’ Christ did not teach and suffer that we might become, even in the
natural loves, more careful of our own happiness. If a man is not uncalculating
towards the earthly beloveds whom he has seen, he is none the more likely to be
so towards God whom he has not. We shall draw nearer to God, not by trying to
avoid the sufferings inherent in all loves, but by accepting them and offering
them to Him; throwing away all defensive armour. If our hearts need to be
broken, and if He chooses this as the way in which they should break, so be it.1
As
we look at the relationships in our own lives we might ask the following
questions. Am I holding back my love toward God and others out of the fear of
being wounded in the fray? If so, am I willing to begin to trust God with my
life and open up the gateways to my heart so that I can both give and receive
love as God intended me to do?
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Interesting idea: how can I know how to have a full relationship with Christ if I don't even have a wide range of relationships with others?
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