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Do
you actually believe all those Christmas Miracles?
Wednesday, December 11, 2013 Jeff Lampl
Wednesday, December 11, 2013 Jeff Lampl
“I
believe in Christianity as I believe that the Sun has risen not only because I
see it
but because by it I see everything else."
but because by it I see everything else."
The
following blog is from one of the many C.S. Lewis “Insituites” around the
world. It might be a little bit hard
for some readers, but it is well worth the read for those who want to think
through how the Christian Story is both reasonable and believable in a very,
very skeptical age. Jeff
This
famous quote by C.S. Lewis comes from a paper given to The Oxford Socratic Club
entitled, Is Theology Poetry? Lewis sets out to answer the question,
"Is the imagination of followers of Jesus so aroused and satisfied by the
poetry of the Gospel message that they have mistaken intellectual assent for
mere aesthetic enjoyment? In other words, has the romantic attraction of the
story of Jesus trumped the place of reason in coming to faith?
Lewis
writes,
I
was taught at school, when I had done a sum, to "prove my answer". The
proof or verification of my Christian answer to the cosmic sum is this. When I
accept Theology I may find difficulties, at this point or that, in harmonizing
it with some particular truths which are imbedded in the mythical cosmology
derived from science. But I can get in, or allow for, science as a whole.
Granted that Reason is prior to matter and that the light of the primal Reason
illuminates finite minds, I can understand how men should come by observation
and inference, to know a lot about the universe they live in. If, on the other
hand, I swallow the scientific cosmology as a whole, then not only can I not fit
in Christianity, but I cannot even fit in science. If minds are wholly dependent
on brains, and brains on bio-chemistry, and bio-chemistry (in the long run) on
the meaningless flux of the atoms, I cannot understand how the thought of those
minds should have any more significance than the sound of the wind in the trees.
And this is to me the final test. This is how I distinguish dreaming and waking.
When I am awake I can, in some degree, account for and study my dream. The
dragon that pursued me last night can be fitted into my waking world. I know
that there are such things as dreams: I know that I had eaten an indigestible
dinner: I know that a man of my reading might be expected to dream of dragons.
But while in the night mare I could not have fitted in my waking experience. The
waking world is judged more real because it can thus contain the dreaming world:
the dreaming world is judged less real because it cannot contain the waking one.
For the same reason I am certain that in passing from the scientific point of
view to the theological, I have passed from dream to waking. Christian theology
can fit in science, art, morality, and the sub-Christian religions. The
scientific point of view cannot fit in any of these things, not even science
itself. I believe in Christianity as I believe that the Sun has risen not only
because I see it but because by it I see everything else.
This
Christmas season, know that while the Nativity story of the birth of Christ is
poetic, beautiful and powerful, that it is also true and took place in the midst
of real time and history. Once we come to know Jesus as the actual Lord and
Savior of this world, then everything else begins to make more sense.
"Then
they asked him, "What must we do to do the works God requires?"
Jesus answered, "The work of God is this: to believe in the one he has sent."
JOHN 6:28-29 (NIV)
Jesus answered, "The work of God is this: to believe in the one he has sent."
JOHN 6:28-29 (NIV)
For more:
follow on Twitter @jefflampl
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