Laszlo Tokes, the Romanian pastor whose mistreatment outraged the country and prompted rebellion against the Communist ruler Ceausescu, tells of trying to prepare a Christmas sermon for the tiny mountain church to which he had been exiled. The state police were rounding up dissidents, and violence was breaking out across the country. Afraid for his life, Tokes bolted his doors, sat down, and read again the stories in Luke and Matthew. Unlike most pastors who would preach that Christmas, he chose as his text the verses describing Herod's massacre of the innocents. It was the single passage that spoke most directly to his parishioners. Oppression, fear, and violence, the daily plight of the underdog, they well understood.
The next day, Christmas, news broke that Ceausescu had been arrested. Church bells rang, and joy broke out all over Romania. Another King Herod had fallen. Tokes recalls, "All the events of the Christmas story now had a new, brilliant dimension for us, a dimension of history rooted in the reality of our lives … For those of us who lived through them, the days of Christmas 1989 represented a rich, resonant embroidery of the Christmas story, a time when the providence of God and foolishness of human wickedness seemed as easy to comprehend as the sun and the moon over the timeless Transylvanian hills." [And] for the first time in four decades, Romania celebrated Christmas as a public holiday.
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