By the
rivers of Babylon we sat and wept when we remembered Zion.
There on the poplars we hung our harps,
for there our captors asked us for songs, our tormentors demanded songs of joy;
There on the poplars we hung our harps,
for there our captors asked us for songs, our tormentors demanded songs of joy;
they
said, “Sing us one of the songs of Zion!”
How
can we sing the songs of the LORD while in a foreign land?
If I forget you, Jerusalem, may my right hand forget its skill.
May my tongue cling to the roof of my mouth if I do not remember you,
If I forget you, Jerusalem, may my right hand forget its skill.
May my tongue cling to the roof of my mouth if I do not remember you,
if
I do not consider Jerusalem my highest joy.
Remember,
LORD, what the Edomites did on the day Jerusalem fell.
“Tear it down,” they cried, “tear it down to its foundations!”
Daughter Babylon, doomed to destruction,
“Tear it down,” they cried, “tear it down to its foundations!”
Daughter Babylon, doomed to destruction,
happy
is the one who repays you according to what you have done to us.
Happy is the one who seizes your infants and dashes them against the rocks.
Psalm 137:1-9 (NIV2011)
Happy is the one who seizes your infants and dashes them against the rocks.
Psalm 137:1-9 (NIV2011)
Like
all the Psalms this is a prayer, a song, a poem.
It is not doctrine from which our left brains gather information about
theological propositions. Instead
it is a poem of and for a grieving people who ache, are angry, hurting,
alienated, suppressed, defeated. Israel
has been leveled by Babylon and Israel’s best and brightest have been deported
to Babylon where worship of God has been turned to grieving.
Have
you ever felt this way? The
bad guys seem to be winning, life is patently unfair and you have no hope for
you future. I have often been
reminded how easy it is for suburbanites like me to be critical of the Psalm’s
last line, when I and others like me have not suffered at the hands of Babylon
or Stalin or Hitler or Mao or the rapist who has taken the life of a daughter.
Anger and bitterness are not only understandable but also demanded in the
aftermath of wanton evil. Jesus
taught us to return good for evil, but prior to that decision are the emotions.
Perhaps
absence of anger is a more alarming symptom of falling away than desire for
revenge. At least we know that
evil is evil and that for good to flourish, the bad inflection must be gotten
rid of. It must be
killed. The tooth must come out.
Revenge is a sin and to pursue it puts us in league with the
perpetrators. Yet the emotion
that leads to the desire for revenge, rightly directed, is a sign of health.
“Lord,
deliver me from the evil of revenge, but deliver me also from the temptation to
accept evil as if it is simply inevitable,
ordinary and easily forgivable without the terrible judgment and justice
accomplished on the cross. Amen”
For
more:
follow on Twitter @jefflampl
God's Righteousness not man's.
ReplyDeleteSin is a Holy Spirit fact, he convicts of sin. Man is born in original sin and if that evil is left alone, sin and evil are the inevitable and ordinary outcome! God's Holy Spirit convicts mankind of sin but Praise God, he provides for mankind's salvation through the Cross of Christ. God's people are instructed to, "Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. ..."
God's holy righteousness on earth demonstrated is as yet incomplete, but His people live in faith, the sight unseen of His glorious, righteous return to that completion.
The created world, according to prophecy, is destined for destruction in the physical. What God created, God controls.
God will be the new world and the new universe for His Holy church, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.
Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.