Friday, February 28, 2014

Living Martin's march, 1 jump-hug at a time

  Blog »    Living Martin's  march, 1 jump-hug at a time 

Friday, February 28, 2014   Jeff Lampl


(Love) bears all things, believes all things, hopes all things, endures all things.
1 Corinthians 13:7 (NKJV)
 

This article was written a few weeks ago by a member of the Robinson family who is part of the CLC family.   It’s great and I’m glad to share it with you.  Jeff  

“When my 4-year-old daughter hears Cheruto Rono coming in our front door, Riley springs to her feet and scampers to her 6-year-old friend.   The two girls cheer and hug and giggle and jump in a circle all at the same time because of another chance to play together.   Riley is white, Cheruto is black and they love each other to death.

Somewhere, Martin Luther King Jr. is smiling.  

My other daughter, 9-year-old Olivia, keeps talking about wanting to go to Kenya with the Rono family the next time they visit their birth country.  Olivia, Cheruto and her two sisters, Chemutai, 9, and Chesang, 10, could sing, dance, eat, play and sleep together 24-7 then.  

I’m afraid if that happened, Olivia would never want to return to Mommy and Daddy.  

My 12-year-old son, Wyatt, plays with the Rono girls, but sometimes gets annoyed by their antics and blows them off. In other words, he treats them just like his own sisters.  Brenda and I leave our kids with the Ronos when we need a baby-sitter and we sometimes watch the Ronos’ kids for them.   We help each other overcome challenges and celebrate all the good times together. We are living, in microcosm, Martin Luther King Jr.’s dream.  

Many children have off school today in honor of the civil rights leader.  

Many parents will rightly seize the opportunity to educate children about America’s shameful, racist history. Some will stress the importance of treating everyone with dignity and respect and as equals, regardless of skin color.  Some people will gather for special events to mark the day and media will publish reports about the Alabama preacher’s impact on America.   You’ll hear the famous excerpts from King’s “I Have a Dream” speech a half century ago in Washington D.C.

Experts will again debate how far we’ve come as a nation in transforming King’s dream of racial equality into reality.

I say, ignore the big picture. Leave that to the next King or Nelson Mandela or Jackie Robinson.  

Instead, if you haven’t already, act locally. Start in your house, the playground, your neighborhood, the pool, the park, your church. Treat everyone equally and teach your children and grandchildren to do the same.  

Until we all promote racial equality through our actions every day, not just on the third Monday in January, we’ll never experience King’s vision of “justice (rolling) down like waters, and righteousness like a mighty stream.”

Yes, we have elected and re-elected a black president, but we still have far to go before freedom truly rings for everyone.  

I’ll never forget the Solanco girl who told me her life’s biggest challenge, overcoming racism, was presented to her when she was a first grader.  Her family stepped out their front door to go to church one morning in the mid-1990s and discovered “KKK” and swastikas painted on their house and cars. One of my black friends told me about the several times police pulled his car over despite the fact he had done nothing wrong.  Just two examples of the injustices blacks endure. I won’t pretend to know their struggles.  My wife and I will continue to try to serve as role models for our children so their generation does better than ours.  

The Ronos are among our very best friends and are a big reason we’ve never moved from our East Petersburg home, since they live a few doors away.  Our story is just an anecdote. I know two families’ love for each other is not going to erase the history of slavery or solve the racism problem in our country.  

So Martin’s march continues, and as he said, “We cannot turn back.”  rrobinson@lnpnews.com

 

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Thursday, February 27, 2014

What is Hope?

  Blog »    What is Hope?  

Thursday, February 27, 2014


 Since, then, you have been raised with Christ, set your hearts on things above,        
where Christ is seated at the  right hand of God.    Set your minds on things above, not on earthly things.   For you died, and your life is now hidden with Christ in God. When
Christ, who is your life, appears, then you also will appear with him in glory.         
Colossians 3:1-4 (NIV)  

Karl Marx famously spoke of religions as “the opiate of the masses” perhaps referring primarily to Christianity.  His point was that religion’s purpose is to create illusory fantasies for the poor.  Is he right?   Does the hope of future reward disengage believers from this world or does that hope tend to engage believers even more in this world?   As always CS Lewis provides us with biblical perspective.  

“Hope is one of the Theological virtues. This means that a continual looking forward to the eternal world is not (as some modern people think) a form of escapism or wishful thinking, but one of the things a Christian is meant to do. It does not mean that we are to leave the present world as it is. If you read history you will find that the Christians who did most for the present world were just those who thought most of the next. The Apostles themselves, who set on foot the conversion of the Roman Empire, the great men who built up the Middle Ages, the English Evangelicals who abolished the Slave Trade, all left their mark on Earth, precisely because their minds were occupied with Heaven. It is since Christians have largely ceased to think of the other world that they have become so ineffective in this. Aim at Heaven and you will get earth “thrown in”: aim at earth and you will get neither. It seems a strange rule, but something like it can be seen at work in other matters. Health is a great blessing, but the moment you make health one of your main, direct objects you start becoming a crank and imagining there is something wrong with you. You are only likely to get health provided you want other things more—food, games, work, fun, open air. In the same way, we shall never save civilization as long as civilization is our main object. We must learn to want something else even more.

Most of us find it very difficult to want “Heaven” at all—except in so far as “Heaven” means meeting again our friends who have died. One reason for this difficulty is that we have not been trained: our whole education tends to fix our minds on this world. Another reason is that when the real want for Heaven is present in us, we do not recognize it. Most people, if they had really learned to look into their own hearts, would know that they do want, and want acutely, something that cannot be had in this world. There are all sorts of things in this world that offer to give it to you, but they never quite keep their promise”

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Wednesday, February 26, 2014

Through investigations, dreams and visions, Jesus asked me to forsake my Muslim family

 Blog »    Through investigations, dreams and visions,
Jesus asked me to forsake my Muslim family


Wednesday, February 26, 2014


“I see very clearly that God shows no favoritism.
 In every nation he accepts those who fear him and do what is right.
 This is the message of Good News for the people of Israel—

that there is peace with God through Jesus Christ, who is Lord of all.

Acts 10:34-36 (NLT)
 

Nabeel Qureshi shares the following thought provoking testimony.  God is relentless in pursuit of the those He loves, and you are on that list.    Jeff  

"Allahu Akbar. I bear witness that there is no god but Allah. I bear witness that Muhammad is the messenger of Allah."  

These are the first words of the Muslim call to prayer. They were also the first words ever spoken to me. Moments after I was born, I have been told, my father softly recited them in my ear, as his father had done for him, and as all my forefathers had done for their sons since the time of Muhammad.

We are Qureshis, descendants of the Quresh tribe—Muhammad's tribe. Our family stood sentinel over Islamic tradition.  

The words my ancestors passed down to me were more than ritual: they came to define my life as a Muslim in the West. Every day I sat next to my mother as she taught me to recite the Qur'an in Arabic. Five times a day, I stood behind my father as he led our family in congregational prayer.  

By age 5, I had recited the entire Qur'an in Arabic and memorized the last seven chapters. By age 15, I had committed the last 15 chapters of the Qur'an to memory in both English and Arabic. Every day I recited countless prayers in Arabic, thanking Allah for another day upon waking, invoking his name before falling asleep.  

But it is one thing to be steeped in remembrance, and it is quite another to bear witness. My grandfather and great-grandfather were Muslim missionaries, spending their lives preaching Islam to unbelievers in Indonesia and Uganda. My genes carried their zeal. By middle school, I had learned how to challenge Christians, whose theology I could break down just by asking questions. Focusing on the identity of Jesus, I would ask, "Jesus worshiped God, so why do you worship Jesus?" or, "Jesus said, 'the Father is greater than I.' How could he be God?" If I really wanted to throw Christians for a loop, I would ask them to explain the Trinity. They usually responded, "It's a mystery." In my heart I mocked their ignorance, saying, "The only mystery here is how you could believe in something as ridiculous as Christianity."  

Bolstered by every conversation I had with Christians, I felt confident in the truth of Islam. It gave me discipline, purpose, morals, family values, and clear direction for worship. Islam was the lifeblood that coursed through my veins. Islam was my identity, and I loved it. I boldly issued the call of Islam to anyone and everyone who would listen, proclaiming that there is no God but Allah and that Muhammad is his messenger.
And it was there, atop the minaret of Islamic life, that Jesus called to me.  

Not the Man I Thought  

As a freshman at Old Dominion University in Virginia, I was befriended by a sophomore, David Wood. Soon after he extended a helping hand, I found him reading a Bible. Incredulous that someone as clearly intelligent as he would actually read Christians' sacred text, I launched a barrage of apologetic attacks, from questioning the reliability of Scripture to denying Jesus' crucifixion to, of course, challenging the Trinity and the deity of Christ.  

David didn't react like other Christians I had challenged. He did not waver in his witness, nor did he waver in his friendship with me. Far from it—he became even more engaged, answering the questions he could respond to, investigating the questions he couldn't respond to, and spending time with me through it all.  

Even though he was a Christian, his zeal for God was something I understood and respected. We quickly became best friends, signing up for events together, going to classes together, and studying for exams together. All the while we argued about the historical foundations of Christianity. Some classes we signed up for just to argue some more.  

After three years of investigating the origins of Christianity, I concluded that the case for Christianity was strong—that the Bible could be trusted and that Jesus died on the cross, rose from the dead, and claimed to be God.  

Then David challenged me to study Islam as critically as I had studied Christianity. I had learned about Muhammad from imams and my parents, not from the historical sources themselves. When I finally read the sources, I found that Muhammad was not the man I had thought. Violence and sensuality dripped from the pages of his earliest biographies, the life stories of the man I revered as the holiest in history.  

Shocked by what I learned, I began to lean on the Qur'an as my defense. But when I turned an eye there, that foundation crumbled just as quickly. I relied on its miraculous knowledge and perfect preservation as a sign that it was inspired by God, but both beliefs faltered.  

Overwhelmed and confused by the evidence for Christianity and the weakness of the Islamic case, I began seeking Allah for help. Or was he Jesus? I didn't know any longer. I needed to hear from God himself who he was. Thankfully, growing up in a Muslim community, I had seen others implore Allah for guidance. The way that Muslims expect to hear from God is through dreams and visions.

1 Vision, 3 Dreams
 

In the summer after graduating from Old Dominion, I began imploring God daily. "Tell me who you are! If you are Allah, show me how to believe in you. If you are Jesus, tell me! Whoever you are, I will follow you, no matter the cost."  

By the end of my first year in medical school, God had given me a vision and three dreams, the second of which was the most powerful. In it I was standing at the threshold of a strikingly narrow door, watching people take their seats at a wedding feast. I desperately wanted to get in, but I was not able to enter, because I had yet to accept my friend David's invitation to the wedding. When I awoke, I knew what God was telling me, but I sought further verification. It was then that I found the parable of the narrow door, in Luke 13:22–30. God was showing me where I stood.  

But I still couldn't walk through the door. How could I betray my family after all they had done for me? By becoming a Christian, not only would I lose all connection with the Muslim community around me, my family would lose their honor as well. My decision would not only destroy me, it would also destroy my family, the ones who loved me most and sacrificed so much for me.

For Muslims, following the gospel is more than a call to prayer. It is a call to die.  

I began mourning the impact of the decision I knew I had to make. On the first day of my second year of medical school, it became too much to bear. Yearning for comfort, I decided to skip school. Returning to my apartment, I placed the Qur'an and the Bible in front of me. I turned to the Qur'an, but there was no comfort there. For the first time, the book seemed utterly irrelevant to my suffering. Irrelevant to my life. It felt like a dead book.  

With nowhere left to go, I opened up the New Testament and started reading. Very quickly, I came to the passage that said, "Blessed are those who mourn, for they will be comforted."  

Electric, the words leapt off the page and jump-started my heart. I could not put the Bible down. I began reading fervently, reaching Matthew 10:37, which taught me that I must love God more than my mother and father.

"But Jesus," I said, "accepting you would be like dying. I will have to give up everything."  

The next verses spoke to me, saying, "He who does not take his cross and follow after me is not worthy of me. He who has found his life will lose it, and he who has lost his life for my sake will find it" (NASB). Jesus was being very blunt: For Muslims, following the gospel is more than a call to prayer. It is a call to die.

Betrayal  

I knelt at the foot of my bed and gave up my life. A few days later, the two people I loved most in this world were shattered by my betrayal. To this day my family is broken by the decision I made, and it is excruciating every time I see the cost I had to pay.  

But Jesus is the God of reversal and redemption. He redeemed sinners to life by his death, and he redeemed a symbol of execution by repurposing it for salvation. He redeemed my suffering by making me rely upon him for my every moment, bending my heart toward him. It was there in my pain that I knew him intimately. He reached me through investigations, dreams, and visions, and called me to prayer in my suffering. It was there that I found Jesus. To follow him is worth giving up everything.  

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Tuesday, February 25, 2014

Share the Love of Christ Through the "Son of God" Movie


  Share the Love of Christ Through Son of God Movie in Theaters Feb. 28


                      Click here to view a trailer of the movie!        http://www.sharesonofgod.com/ 

"The best I've ever seen."      Rick Warren 

"Engaging and compelling."     Cardinal Wuerl, Washington DC

"You'll be enthralled and inspired."    Bishop TD Jakes
 
"An epic work."    Joel Osteen

Click here to watch a personal message from Mark and Roma Downey, Producers.
http://vimeo.com/motiveentertainment/review/84196892/b8fd8ab7bf
 

From the producers of the record-breaking miniseries The Bible, Roma Downey and Mark Burnett, comes Son of God, the first major motion picture on the complete life of Jesus Christ in nearly 50 years.

Son of God will be released by 20th Century Fox in theaters nationwide on February 28, 2014, featuring powerful performances, exotic locales, dazzling visual effects and a rich orchestral score from Oscar®-winner Hans Zimmer.

 

HERE ARE 10 WAYS YOU CAN SHARE THE LIFE-CHANGING STORY OF THE SON OF GOD...

1. TAKE A GROUP TO SEE THE MOVIE
In today's "sight and sound" generation, there's no greater way to share the story of Jesus than through a "big screen" movie event.

  • Your group can book a Premiere Screening of Son of God at your local theater on Wednesday (Feb 26) or Thursday (Feb 27) BEFORE IT OPENS to the general public on Friday (Feb 28). This is only available to churches and groups.
  • You can also book a Private Screening for your group on opening weekend, starting Friday (Feb 28).

You can purchase discounted movie vouchers and resell as a fundraiser.
For info on tickets and vouchers, go to
SonofGodTickets.com or call the Group Sales Hotline at 800-970-1858.
2. EMAIL
Forward this email to your personal and/or company email list. Get additional FREE email materials at: www.SonofGodResources.com/digita

3. SOCIAL MEDIA
Like Son of God on your Facebook and Twitter, and share on your social media pages. Get FREE materials online at:  www.SonofGodResources.com/digital, and use this post and tweet:

Facebook/Google: God so loved the world that He gave his one and only Son. Experience the @SonofGodMovie, in theaters nationwide February 28.           
www.ShareSonofGod.com

Twitter: God so loved the world that He gave his one and only Son. Experience @SonofGodMovie, in theaters Feb 28.
bit.ly/sharesonofgod #ShareSonOfGod

4. WEBSITE & BLOG
Share Son of God on your website and blog. Copy and paste the content at the top of this email, and any of the graphics herein, or at this website:    http://sonofgodresources.com/                         

5. LEADER SCREENINGS
Recruit leaders to attend an advance Leader Screening of the movie at the locations listed here: www.SonofGodScreenings.com

6. PROMOTIONAL MATERIALS
Get FREE trailers, posters, flyers, buck slips, event kits and other materials at: www.SonofGodResources.com

7. TEACHING TOOLS
Get FREE movie clips, discussion guides and other teaching and preaching resources at: www.SonofGodResources.com/teaching

8. REVIEWS & PUBLICITY
Post positive comments for Son of God on film websites like Rotten Tomatoes, IMDB, Fandango, MovieFone, etc. Send a link to the latest Son of God news (SonofGod.screenitfirst.com) and press release (http://sonofgodresources.com/press-release) to your local media and organizations to promote through their media channels.

9. ACTION PLANS
Get Action Plans for Churches, Schools, Ministries, Media, Individuals and Business Leaders here: www.ShareSonofGod.com/Promote

10. ACCESS UPDATES & SHARE LINKS
Sign up for updates to stay informed on the latest news from Son of God and access/share the following links below.

Movie Tickets:
www.SonofGodTickets.com
About Son of God:
www.ShareSonofGod.com/thefilm
Endorsements:
www.ShareSonofGod.com/endorsements
About the Filmmakers:
www.ShareSonofGod.com/filmmakers
Media Coverage:
http://sonofgod.screenitfirst.com
Website:
www.ShareSonofGod.com
Leader Screenings:
www.SonofGodScreenings.com
Facebook:
www.facebook.com/SonofGodMovie
Twitter:
www.twitter.com/SonofGodMovie
Youtube:
www.youtube.com/SonofGodMovie


This epic masterpiece tells the world changing story of Jesus and inspires us to love and live for others just as He did."
Santiago "Jimmy" Mellado, President/CEO of Compassion International

"The best on-screen biblical account of the life of Jesus!"
Dove Foundation

"I believe the audience will be enthralled, encouraged and inspired..."
Bishop TD Jakes, Potters House

"Son of God is an engaging and compelling presentation of the story of Jesus, the Son of God among us. It is a joy to watch this film bring alive the pages of the gospel and help us see what those who lived at the time of Jesus experienced."
Cardinal Wuerl, Archbishop of Washington DC

"Son of God proves that when talent and passion collide, the outcome is spectacular. Every aspect of this production from the acting to the poignant storytelling is accomplished with excellence."
Joel Osteen, Senior Pastor of Lakewood Church, #1 NY Times bestselling author

"Brilliantly produced with stunning cinematography, a Hans Zimmer score and academy-worthy acting... Not since "The Passion of the Christ" ten years ago have I been this excited about a movie."
Rick Warren, Senior Pastor of Saddleback Church and author of #1 NY Times bestseller A Purpose Driven Life

"A gift worth experiencing!"
Rev. Samuel Rodriguez, President of National Hispanic Evangelical Association

Official Faith Leader Resources:
www.SonofGodResources.com

 

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Monday, February 24, 2014

Who do you think this person is?


Blog »    Who do you think this person is?  

Monday, February 24, 2014   Jeff Lampl


          “He said to them, "But who do you say that I am?"
         Matthew 16:15
 

Have you answered the most important question you will ever be asked?   If you have what is your answer.   However, before you answer, please allow CS Lewis is to drive home the full impact your answer to this question will have on your life.   Jeff  

“What are we to make of Christ?” There is no question of what we can make of Him, it is entirely a question of what He intends to make of us.  

You must accept or reject the story. The things He says are very different from what any other teacher has said. Others say, “This is the truth about the Universe. This is the way you ought to go,” but He says, “I am the Truth, and the Way, and the Life.” He says, “No man can reach absolute reality, except through Me. Try to retain your own life and you will be inevitably ruined. Give yourself away and you will be saved.”  

He says, “If you are ashamed of Me, if, when you hear this call, you turn the other way, I also will look the other way when I come again as God without disguise. If anything whatever is keeping you from God and from Me, whatever it is, throw it away. If it is your eye, pull it out. If it is your hand, cut it off. If you put yourself first you will be last.  

Come to Me everyone who is carrying a heavy load, I will set that right. Your sins, all of them, are wiped out, I can do that. I am Rebirth, I am Life. Eat Me, drink Me, I am your Food. And finally, do not be afraid, I have overcome the whole Universe.” That is the issue.1  

Jesus . . .  told people that their sins were forgiven . . . This makes sense only if He really was the God whose laws are broken and whose love is wounded in every sin.  

. . . I am trying here to prevent anyone saying the really foolish thing that people often say about Him: “I’m ready to accept Jesus as a great moral teacher, but I don’t accept His claim to be God.” That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic—on a level with the man who says he is a poached egg—or else he would be the Devil of Hell. You can shut Him up for a fool, you can spit at Him and kill Him as demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronizing nonsense about His being a great human teacher. He has not left that open to us. He did not intend to”.

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Friday, February 21, 2014

Want to Change the World? Sponsor a Child.

    Blog »    Want to Change the World?  Sponsor a Child  

Friday, February 21, 2014  Jeff Lampl


         "Love bears all things, believes all things, endures all things
            1 Corinthians 13:7
 

On Sunday we hear from a man whose life was broken and then repaired.  In the process he was given the gift of being used by God to repair other lives as well.   The following article is not his but I was moved so much by it that I want to share it with you.    Jeff  

Bruce Wydick, a top economist shares the astounding news about that little picture hanging on our refrigerator.

What can an ordinary person like me do to help the poor?" When people find out at parties and social gatherings that I am a development economist (and yes, we economists do attend such events), often they ask me this question. For a long time my response was the same: "Perhaps sponsor a child?"

I suppose I gave this answer because I myself sponsored a child, and if I was supposed to know something about helping the poor, I should encourage people to do what I was doing. After all, child sponsorship makes sense: By focusing on youth instead of adults, it aims to nip poverty in the bud, providing children in the developing world access to education, health services, and, in some programs, spiritual guidance. But over time my autopilot response started to annoy me. The truth was that I hadn't the slightest clue about the effect child-sponsorship programs had on children.

Dissatisfaction with my pat answer began to inform conversations with my graduate students. "Have you considered researching the impact of child sponsorship?" I would ask. One student was interested, and she followed the topic long enough to find out that no one had ever investigated the topic, despite 9 million children sponsored worldwide, and the more than $5 billion per year being channeled into sponsorship programs from ordinary people wanting to help. But we were having trouble finding a sponsorship organization willing to work with us. What if the research discovered that sponsorship didn't work? This was the risk that some organization out there had to take.

A couple years later, another graduate student, Joanna Chu, became interested in the topic, in part because she was sponsoring a child with Compassion International. Chu put out some feelers with Compassion's research director, Joel Vanderhart, who decided to risk what no other child-sponsorship organization was willing to risk at that point: to allow its program to be scrutinized. We were able to carry out the study with one major condition: Compassion would remain anonymous. They would be referred to as "a leading child-sponsorship organization" in any academic publication.

In the course of talking with Vanderhart, we stumbled upon a vein of gold for any development economist:  He casually mentioned that Compassion had used an arbitrary age-eligibility rule when they underwent a major worldwide expansion during the 1980s. When one of Compassion's programs entered a new village, typically only children who were 12 and younger were eligible for sponsorship.

With that, our strategy for identifying the causal impacts of the program became clear. We would obtain early enrollment lists from different village projects introduced during the 1980s, and track down the families of those who were first sponsored in these projects. Then we would obtain information on the life outcomes of these formerly sponsored children—now adults—and compare them to their adult siblings who had been slightly too old to be sponsored when the program arrived in their village. In this way we would be able to control for genetics, family environment, and a host of other factors that the siblings held in common. The only difference that could affect adult life outcomes across the sample would be the fact that Providence had allowed some of these siblings and not others to be age-eligible for child sponsorship.

The Results

Chu found a partner for her research project: Laine Rutledge, now a doctoral student in economics at the University of Washington. The two graduate students spent the summer of 2008 in Uganda, where they obtained data on 809 individuals, including 188 who were sponsored as children. The students had a number of adventures in the field, including a run-in with a wild dog that took a bite out of Rutledge's leg. A couple of months after they returned, Chu and Rutledge stopped by to share the results. A nervous excitement quickly filled my small office.

You could beat this data senseless, and it was incapable of showing anything other than extremely large and statistically significant impacts on educational outcomes for sponsored children.

We loaded the data onto my computer from Rutledge's flash drive, and I rattled off some code to replicate their estimations. I was looking at the results of Compassion's impact on educational outcomes in Uganda—I stared at the statistics on my screen to make sure I was seeing correctly.

"This is . . . amazing," was all I could mumble. We tried slicing the data different ways, but each showed significant educational improvements. You could beat this data senseless, and it was incapable of showing anything other than extremely large and statistically significant impacts on educational outcomes for sponsored children.

A few months later, I presented the Uganda findings in the weekly development economics seminar at UC–Berkeley. The Berkeley seminar was familiar turf, but not a place to suffer fools gladly. We received a number of constructive comments, but the consensus was that the underlying methodology was sound. What was obvious was that the study needed external validity. Uganda was one country. Compassion was one organization. We would try to expand the study to multiple organizations and countries.

Vanderhart flew out to San Francisco to talk about expanding the study. This was our first in-person meeting. Vanderhart is a big, conservative man with a lumberjack beard who instantly reminded me of Merlin Olsen from Little House on the Prairie reruns I watch with my kids. I wondered how he felt about trusting a bunch of San Francisco academics with the public credibility of his organization. We strategized about expanding the study to include other major child-sponsorship organizations. But those organizations weren't interested. So with Compassion remaining as the only organization amenable to the project, we drew up a plan to carry out the study in six countries: Uganda, Guatemala, the Philippines, India, Kenya, and Bolivia—two countries on each of the three continents that make up the developing world. They represented Compassion's work worldwide.

But to expand the project, we needed grant money. Based on the preliminary results in Uganda, we were able to obtain usaid funding through basis, a development economics research network based at the University of California at Davis. Rutledge coordinated the fieldwork in the remaining five countries. By August 2010, we had obtained data on 10,144 individuals over an array of variables: primary, secondary, and tertiary education; type and quality of adult employment; community leadership; church leadership; assets owned as adults; and a number of other variables that would measure that slippery word that economists love, development.

We presented the results at a number of universities and research institutions: Stanford, the World Bank, UC–Davis, Georgia Tech, the University of Southern California, the University of Washington, and Cornell, among others. I had asked Paul Glewwe, an expert on the economics of schooling and children's issues in developing countries, to join the project. I had met Glewwe, a professor at the University of Minnesota and former economist at the World Bank, through the Association of Christian Economists. I knew he would bring additional expertise in program analysis and econometrics (a branch of statistics for testing economic hypotheses) to the larger research project.

The results in our other five countries confirm the positive impact of Compassion's child-sponsorship program in Uganda. In all six countries, we find that sponsorship results in better educational outcomes for children. Overall, sponsorship makes children 27 to 40 percent more likely to complete secondary school, and 50 to 80 percent more likely to complete a university education. Child sponsorship also appears to be the great equalizer in education: In areas where outcomes are worse, such as sub-Saharan Africa, impacts are bigger. In countries where existing outcomes aren't as bad, like in India and the Philippines, impacts are significant but smaller. In countries where existing outcomes are higher among boys, the impact on girls is larger; in countries where the existing educational outcomes are higher for girls, the impact on boys is larger. We even find some evidence for spillover effects on the unsponsored younger siblings of sponsored children.

To put it simply, these educational impacts of sponsorship are large—roughly equal to the substantial effects of the Rosenwald Schools program that from 1913–31 educated blacks in the Jim Crow South. They are roughly double those of Oportunidades, the celebrated conditional-cash-transfer program that gives cash to mothers in Mexico for keeping their children in school. It's so successful, it has been replicated in dozens of developing countries around the world with financial incentives from the World Bank.

Compassion's results extend beyond school attendance. We found that child sponsorship means that when the child grows up, he is 14–18 percent more likely to obtain a salaried job, and 35 percent more likely to obtain a white-collar job. Many of the Compassion-sponsored children become teachers as adults instead of remaining jobless or working in menial agricultural labor. We found some evidence that they are more likely to grow up to be both community leaders and church leaders.

The academic paper containing the full methodology and results of our study appears in the current issue of the Journal of Political Economy. Edited by the department of economics at the University of Chicago, the JPE is comparable to, say, The New England Journal of Medicine for medical researchers, accepting only a small fraction of submitted papers whose results are often pertinent to the general population.

Compassion inquired politely: Do you think we could remove the anonymity clause?

The Hope Hypothesis

Compassion asked me to visit Colorado Springs to present the results of our research. I had an appointment with Wess Stafford, then president of Compassion, a man I had always respected from a distance but now had a chance to meet. His secretary ushered me into his office, where a large wooden skipper's wheel was mounted on the rear wall. It was a big ship to pilot: Compassion sponsors 1.3 million children in 26 countries.

Stafford greeted me with a warm handshake and ushered me into a comfortable chair in front of his desk.

"Your program works," I said.

"I know," he smiled.

"But I am analyzing this data as a dispassionate scientist, not as an advocate of Compassion like yourself," I replied. "We're not just finding positive correlations, but substantial causal effects from the program—in every country—especially Africa. I'm wondering what is happening here. You're a former academic. I think there is something deeper going on in the program that would interest the greater development community. I need some leads."

"Try hope," he said.

I raised my eyebrows. "Hope?"

Hope is a fuzzy concept for economists. I squinted my eyes. He explained:

For my dissertation, I asked a bunch of kids what they wanted to be when they grew up. Some were Compassion kids, some were unsponsored. There was a little bit of a difference between the two groups. But then I asked them later what they realistically expected to be when they grew up. Here, there was a big difference between the sponsored kids and the other kids. You see, poverty causes children to have very low self-esteem, low aspirations. The big difference that sponsorship makes is that it expands children's views about their own possibilities. Many of these children don't think they are capable of much. We help them realize that they are each given special gifts from God to benefit their communities, and we try to help them develop aspirations for their future.

Portraits of Change

Stafford's story brought to mind another one I had heard in the field from Compassion workers in Kenya. A pilot from Kenya Airways had visited a number of Compassion projects to talk about his job. The children were fascinated to meet someone who flew the planes they saw zooming across the sky. They had never met such an amazing and interesting person, and after his visit, most of them wanted to be pilots.

Whatever it was, something that Compassion was doing was working, and we wanted to explore the mysterious black box of poverty and child psychology. To test the hope hypothesis, we carried out a follow-up study on currently sponsored children. Did sponsored children have higher aspirations than non-sponsored children who were just like them in other ways? If there were no statistical differences in aspirations between sponsored and non-sponsored children, we could rule out the hope hypothesis and explore something else.

We carried out three studies—in Bolivia, Kenya, and Indonesia—with 1,320 children. The sample included sponsored children, their unsponsored siblings, and other unsponsored children from the same communities. In each of the studies, we found that sponsored children consistently had significantly higher expectations for their own schooling than unsponsored children, even when controlling for family and other factors. They also generally had higher expectations for adult employment. (Years later, a disproportionate number of Kenyan kids still wanted to be pilots.) Many of these findings came close to mirroring the adult differences we measured between formerly sponsored children and non-sponsored children.

The puzzle pieces are beginning to fall into place: the patient nurturing of self-worth, self-expectations, dreams, and aspirations may be a critical part of helping children escape poverty.

In Indonesia, my graduate students carried out a unique experiment with 540 children living in the slums in Jakarta. Of these 540 children, 288 were sponsored and the rest were either siblings of sponsored children, children on the waitlist to be sponsored, or siblings of children on the waitlist. We sat each child at a desk with a blank piece of paper and a fresh box of 24 colored pencils. We asked each to "draw a picture of yourself in the rain."

Child psychologists have demonstrated that self-portrait drawings reveal a cornucopia of information about the psychological health of children. Different facets of children's drawings have been empirically correlated with various emotional disorders: missing facial features correlate with shyness; a tiny figure, with insecurity; big teeth and monster figures, with aggression; choice of dark colors over light colors, with depression. In self-portraits set in the rain, drawing yourself holding an umbrella could indicate an enhanced view of self-efficacy—dealing with a challenging situation proactively rather than being a victim of it.

One of my graduate students, Teddi Auker, spent dozens of hours coding these drawings with 1s and 0s to account for 20 different features for each drawing. What the self-portraits revealed was remarkable. Compassion children were 12 percentage points more likely to choose light colors to draw pictures of themselves than non-sponsored children. They were 13 percentage points less likely to draw themselves as a tiny figure, 6 percentage points less likely to draw themselves as a monster, and 9 percentage points more likely to draw themselves holding an umbrella. Overall, when we combined these characteristics into aggregated psychometric indices, controlling for other factors, we found that Compassion children's drawings displayed significantly lower levels of hopelessness, higher levels of optimism and self-efficacy, and higher levels of overall happiness.

We can't yet establish a clear causal link between the increased levels of hopefulness and aspirations among sponsored children and their improved adult lives. But the puzzle pieces are beginning to fall into place: the patient nurturing of self-worth, self-expectations, dreams, and aspirations may be a critical part of helping children escape poverty. It is a holistic approach that secular antipoverty initiatives have largely downplayed, but an approach that Christian development groups have championed for decades.

Creating Givers

The traditional approach to development work has been to provide things for people. If people lack education, we build them schools. If they are unhealthy, we build them hospitals and provide doctors, or we drill a freshwater well. If their small businesses are stagnant, we provide microcredit so they can borrow. While each of these interventions can be helpful in the right context, mere provision fails to address the root of poverty: the behaviors, social systems, and mindset that are created by poverty. The key to ending poverty resides in the capacity of human beings—and their view of their own capacity—to facilitate positive change.

Indeed, every time we provide something for someone else in need, we send a subtle message to them that we believe they are incapable of providing for themselves. While some interventions are necessary, especially in the area of health, they come at a cost of reinforcing an inferiority complex among the poor. Good development organizations understand this. Along with providing some basic resources that allow children to progress farther in school, the child-development approach advocated by Compassion appears to get under the hood of human beings to instill aspirations, character formation, and spiritual direction. In short, it trains people to be givers instead of receivers.

When someone asks me what an ordinary person can do to help the poor in developing countries, I tell them about our research. The most common response is, "That's good to know. I always wondered if all that was a scam." At this point we can confidently state that it is not.

Bruce Wydick is professor of economics and international studies at the University of San Francisco. His novel about coffee growers in Guatemala is forthcoming from Thomas Nelson.
 
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